Do All Black Lives Matter?

‘I understand black lives matter. But that’s not my movement, right now. My movement is to let them know that was my son. Horace Lorenzo Anderson was my son.’ And his son is dead.

In a gripping, gut-wrenching, heartrending, half-hour interview with Sean Hannity of Fox News, Horace Lorenzo Anderson, Sr. tearfully plead with social justice warriors and anyone watching that his son’s black life mattered, too.

Horace Jr. was just 19 years old when he was shot and killed at Seattle’s Capitol Hill Ongoing Protest (CHOP), the police-free, six-block city encampment created with the blessing of Democratic officials. Seattle mayor Jenny Durkan cheerfully dubbed the anarchist takeover a ‘summer of love,’ apparently unaware that the first Summer of Love, in San Francisco’s Haight-Ashbury district in 1967, ended in rampant criminality, drug addiction, sex abuse and the other varieties of misery which have marred the City by the Bay ever since.

I know, I’m an old white guy and therefore anything I would say on this subject certainly means my skin color means I’m ineligible to do so, plus it means I’m racist. Hey, give me a break. I’m WOKE! I understand what “Black Lives Matter” means and stands for according to conventional and current social demands. While I know what I have to say puts me squarely in the bullseye of the Cancel Culture police, if I get “canceled,” it will have nothing to do with the applicability or correctness of the content of what I say. Just because someone alleges something I say – something ANYBODY says – is wrong, doesn’t mean it’s wrong. And before anyone jumps to “cancel” me, my life of 67 years speaks anything other than racism. So, I suggest you listen for a moment or two or just cancel out of what I have to say right now. Because if you’re going to stick to the WOKE rule that “no white person can possibly understand racism,” you will not receive anything I have to say anyway. That, of course, has nothing to do with the merits of what I say. It speaks rather to your unwillingness to consider something that may force you to rethink an absolute or two you’ve embraced. And maybe you’ve embraced something incorrectly or for the wrong reasons.

At least, give me a shot. There’s no harm in listening, is there?

The Black Lives Matter movement has apparently abandoned the substance of its purposeful founding and should quickly rethink the operational process that is today underway nationwide. If that doesn’t happen soon, what credibility the movement had will be flushed down the toilet as little more than hypocritical radicalism that has for generations seen so many initially worthy causes fade away because their actions decry their claims of purpose for existence. Why? Instead of stepping up and responding in the face of REAL horrors that many in the African American community face daily, BLM has allowed itself to morph into little more than another radical social cause that looks and acts nothing like its claimed purpose and nothing that its name alleges it is.

Few question that African Americans have suffered unfair treatment in the criminal justice system. There is far too much in-your-face evidence to discount it. And because of the generations of politicians simply looking-away, far too many Americans reject its pervasiveness. And that’s sad. Black Lives Matter (at least formerly) had the perfect opportunity to be the voice for black Americans who socially suffer at the hands of not just a few racist law officers, but at the hands of racism that many who are perpetrators don’t even know they’re the culprits! Last year, 9 African Americans were shot and killed by white cops – that in a nation of 330 million people. Say what you will, but that number doesn’t justify the $130 million “seed” given to BLM by George Soros. Think of what even a small chunk of that $130 million could change in the lives of a large number of African American children.

What might have been for Horace Jr. had he never crossed the perimeter of CHOP? What if he had managed to escape his revolutionary captors who blocked paramedics from coming to his rescue as he bled to death in their new urban utopia?

What might have been for eight-year-old Secoriea Turner had she survived Atlanta’s Fourth of July? During a press conference, her heartbroken father, his voice hoarse, pleaded, “They say, ‘black lives matter.’ You killed your own. You killed your own this time just because of a barrier. They killed my baby.”

Atlanta’s Mayor Keisha Lance Bottoms, flanked by Turner, grim-faced police officers, and families grieving the weekend orgy of violence, was to the point: “The reality is this: These aren’t police officers shooting people on the streets of Atlanta. These are members of the community shooting each other – and, in this case, it is the worst possible outcome.”

In Chicago, another father bore painful witness to the worst possible outcome: his baby being killed over the Fourth of July over some probable trivial dispute. Seven-year-old Natalia Wallace was shot at a weekend party in her grandmother’s backyard. Nathan Wallace told reporters, “To see my daughter on the table with a gunshot wound to the forehead, that will change somebody’s life.”

Tyrone Muhammad, a Chicago activist and founder of the fledgling group “Ex-Cons for Community and Social Change,” works to change lives before the bullets fly. Muhammad knows both sides of the violence equation. He spent over two decades in prison for murder. He went in a hard-eyed gangster and came out determined to keep other young men from making the same disastrous trek from the South Side to steel bars. Here’s is what he said about all of the uproar with no action when it comes to senseless killings of Chicago babies:

Muhammad is unsteady about the politics and goals of Black Lives Matter as an organization. “Black Lives Matter is a political group that has so many political leanings that it clearly uses black death as a hustle. Black death is a hustle for a lot of these outside groups.”

A hustle, Tyrone Muhammad believes, that ignores the root of the problem driving what he calls a “swarm of civil war” engulfing America’s inner cities: fatherless homes, broken families, official corruption and complacent communities:

“It’s black men’s fault to allow black boys and black men to victimize their own communities and murder their children. We have to take personal responsibility.” He adds. “It should be commended whenever black men say, ‘It’s our responsibility to reduce violence.'”

Chicago’s mayor, Lori Lightfoot was swept into office last year by a citizenry desperate for change. The new big-city mayor is clearly rattled by the extreme violence wracking her city. After another weekend of bloodshed, Lightfoot declared, “Thoughts and prayers are simply not enough at this point. Sorrow itself is not enough.”

But for Mr. Anderson, Mr. Turner, and Mr. Wallace, and for the countless parents and families like them, prayers and sorrow are all they have for their black children whose lives dearly mattered.

“I’m kissing a picture,” Horace Sr. says through tears.

If the leaders of BLM truly want to impact the lives of black Americans, it should revise and broaden its mission. Americans have watched this year as BLM has flexed its muscles showing the world its potential to truly impact the preservation of the lives of young African Americans in the U.S., not just from a handful of racist policemen, but from senseless deaths at the hands of anyone, but primarily other blacks.

How callous are the leaders of BLM to ignore the cries of Horace Lorenzo Anderson, Sr. as he wept profoundly on Sean Hannity’s show? Did the life of Horace, Jr. not matter? What about eight-year-old Secoriea Turner who just happened to be at the wrong place at the wrong time in Atlanta and caught a bullet in her forehead that instantly snuffed-out her life? Where was BLM in either of those cases? Painting its name on a street somewhere?

America’s social justice elites are quick to throw anyone under the bus for even questioning BLM’s motives in ignoring such African American killings at the hands of other blacks. Let’s be adults here: when it comes to the senseless slaughter of African Americans at the hands of ANYONE, enough is enough. $130 million for an organization that names itself Black Lives Matter should probably find a way to tackle the problem its “Name” says it tackles: deaths of blacks…PERIOD because black lives DIDN’T matter! Anything short of that is little more than another ethnic not-for-profit that exists to make noise, create havoc, which is content to light fires with no desire or efforts to put out the fires for the cause of meaningful change.

If Black Lives really matter, do something – whatever you can with whatever resources you can muster – to show a nation your group name is more than a call-sign used to spark fear among millions of Americans who simply don’t understand the BLM movement. Presently, Black Lives Matter looks exactly like dozens of other social groups from U.S. history that do little more than scorch the ground with little or no change.

I hope BLM does not hope that its acceptance will be based upon fear. Fear seldom accomplishes positive changes. America doesn’t need another one of those. There are far too many already in place to count. We need some group of people to activate whatever is necessary to assure every black American that truly, “Black Lives really DO Matter.”


Actor Terry Crews Feels to BLM Only ”Some” Black Lives Matter

This Cancel Culture and Elitism we’ve talked about for several years at TruthNewsNetwork is consuming our world. Every day we see example after example of how frustrating it is to be caught up in a conundrum that puts you in the bullseye of those who have taken command of the determination of everything and everybody regarding saying and doing the “right” thing. It’s bad enough that anyone has to even think about such silliness. But your having to do so just to survive in your chosen career or to maintain friendships or keep your job is nasty. And it’s not based on what you DO, but based solely on what someone who controls the rules of Social Elitism can with a snap of the fingers put you in a good place or send you to “Hell on Earth” with no regard at all for the truth of any matter. The substance has been deleted and replaced by Social Elitism. And those in charge control far more of this nation today than they did just two weeks ago. And if things don’t change, in 90 days, they will be telling everyone what cereal to eat for breakfast and what color bowl from which to eat it!

That may seem to be a joke, but it’s no joke. Today more than ever, the jobs, friendships, family relationships as well as friends, business associates and fellow employees are more than ever before being forced to embrace a set of fundaments, standards, rules, how to’s and how not to’s that regulate every process of being “acceptable” within all these overlapping circles. Additionally, the social elitists that control the circle in which you find yourself have the power to at any time, for whatever reason, and without any justification, put the word out. You’ll not only find yourself thrown to the curb, but without any knowledge of your doing anything wrong! You’ll never know in advance what you are supposed to and not supposed to do.

Today’s craziness has evolved into schizophrenic paranoia: everyone is afraid of saying anything for fear of saying the wrong thing. And few even know what the right and wrong thing to say are!

Social Elitism Now Dominates Hollywood

Actor and comedian Terry Crews is taking heat for criticizing the Black Lives Matter (BLM) organization over its tendency to hone in on police brutality and ignore far more significant issues in the black community. He recently tweeted that he wants to make sure “black lives matter” doesn’t turn into “black lives matter more.” Predictably, he was met by reactionary shrieks of “Uncle Tom” and “coon.”

Crews appeared on CNN on Monday night to explain his objections to BLM, and instead received a lecture from Don Lemon about the grievous errors in his line of thinking. After informing the movie star that he (Lemon) has “skin as tough as an armadillo” thanks to his soapbox at CNN, Lemon told Crews that “if you want an All Black Lives Matter movement that talks about gun violence,” then he should “start that movement with that name.”

“The Black Lives Matter movement is about police brutality and injustice in that manner, not about what’s happening in black neighborhoods,” Lemon said smugly.

Crews tried to explain that the Black Lives Matter movement is no longer solely about police brutality, as the organization’s website admits, but was repeatedly interrupted. Lemon, of course, had to keep his viewers from hearing the truth: that an organization purportedly dedicated to making black lives matter only actually cares about some black lives.

According to a database compiled by the Washington Post, only nine unarmed black people were killed by police in 2019. At least half of those incidents occurred after the unarmed individual attacked the police officer on the scene. This figure hardly compares to the thousands of African Americans affected by violent crime, largely perpetrated by other African Americans.

As a matter of fact, between recent crime waves in major cities and innocent black folks like David Dorn losing their lives in the wake of riots and looting, BLM and the related #DefundThePolice movement may be responsible for many more than nine deaths by the end of the summer. An eight-year-old girl was shot to death over the weekend in Atlanta near Wendy’s where Rashard Brooks was killed.

Cockburn suggests that Black Lives Matter should change its name to “0.00001 percent of Black Lives Matter” — “0.00001BLM,” for short.

Not Smart To Mess With Terry

BLM’s hypocrisy doesn’t end with claiming to want to lift black people while ignoring interracial crime. The organization is also against one of the most proven ways to reduce poverty and violence: fatherhood. BLM explicitly opposes traditional two-parent families: “We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and ‘villages’ that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.”

Even the progressive left’s radical gender ideology seems to be more critical to BLM than reducing violence and providing stable homes for black children. “We affirm the lives of Black queer and trans folks, disabled folks, undocumented folks, folks with records, women, and all Black lives along the gender spectrum,” the organization also says on its website.

Like the leaders of Black Lives Matter, prominent politicians are failing to take responsibility for the uptick in crime over the past several weeks. Just as Don Lemon attacked Terry Crews for mentioning negative trends outside of police brutality, Mayor Lori Lightfoot of Chicago shifted the blame to firearms: ‘Tonight, a 7-year-old girl in Austin joined a list of teenagers and children whose hopes and dreams were ended by the barrel of a gun.”

Crews perfectly captured this phenomenon in another one of his recent tweets, writing, “There are ‘gatekeepers of Blackness’ within our own community who decide who’s Black and who’s not. I have often been called out for not being ‘black enough.’ How can that be?” (Crews is happily married to a mixed-racial wife)

Welcome to 2020, Mr. Crews. Anyone who questions the far-left agenda of groups like BLM will be shut down, black or not.

Rather than give you more of Don Lemon’s whipping of Terry Crews from his CNN show Monday night, we decided to call on Rob Smith of The First to break it down with an actual segment of that confrontation for yourself. Rob is an African-American journalist and is conservative. This piece includes a portion of the Crews interview which shows you just how black elites in media treat those of their own race who dare to make sense of the obvious that none of the BLM supporters from the black community want to accept: that Black Lives Matter only cares about Black Lives when those lives fit their peculiar narrative that details any opportunities to diminish any white person or group of white people, or, in Terry’s case, any black person who doesn’t toe the BLM line:


I cannot go without saying this: Terry Crews is not only an outstanding actor, but he’s also an African American man who made it out of some nasty spots in Flint, Michigan growing up. He chose to put aside all the petty racial partisanship in favor of working hard, working smart, honing his skills, and pursuing his dreams of becoming a successful actor. He made his own breaks. He did that by consciously refusing to allow the black environment in the U.S. to flood him with thoughts of victimhood. He took responsibility to make his life what it is today by not letting the elitist perspective dominate his thinking.

These babies were shot last week and died. Where is BLM on saving These lives?

Terry certainly is NOT a sellout or an Uncle Tom. He’s a smart, sensitive, and thoughtful American. He believes strongly in personal accountability and responsibility for one’s own life.

That’s too much for Don Lemon. After all, CNN has mastered the art of putting people in front of their cameras, who are mediocre at best at their craft. But they are all masters of denigration: the denigration of anyone and any group that refuses to accept being a mirror image of what someone else — ANYONE else — thinks they should be.

Lemon’s insistence that BLM is ONLY protesting against police violence is grossly false. His doing so repeatedly in Terry Crews’ face is an insult to every black person in America.

Sadly, Lemon has a big microphone. Fortunately, however, very few people watch him make a fool of himself every weeknight. And Terry Crews did it masterfully by just allowing Don to speak. Lemon’s little more than an empty suit. And his ratings confirm that again and again.

I bet all three of his fans got a kick watching Lemon insult Terry Crews.


It’s Not a Revolution — It’s the Exact Opposite

America is not in the middle of a revolution — it is a reactionary “putsch” — or a coordinated attempt to overthrow a government. It started four years ago immediately upon a group of people understanding that their long quiet and deadly push to the left politically had been railroaded by a conservative billionaire from Queens. What people are they? The sort of people who had acquired position and influence as a result of globalization who suddenly found themselves out of power for the first time in decades. They watched in horror as voters across the world chose Brexit in the UK, Donald Trump and other populist and conservative-nationalist candidates in the U.S.

Those four sentences explain the storm of unrest battering American cities from coast to coast and making waves in Europe as well. The storm’s ferocity — the looting, the mobs, the mass lawlessness, the deranged slogans like #DefundPolice — terrifies ordinary Americans. Many conservatives believe they are facing a revolution targeting the very foundations of American order.

But when national institutions bow (or kneel) to the street fighters’ demands, it should tell us that something else is going on. We aren’t dealing with a Marxist revolt, even if some within this uproar scream hard-left rhetoric. What’s playing out is a counter-revolution of the entrenched elitist class — academia, media, large corporations, ‘experts,’ Big Tech — against the nationalist revolution launched in 2016 when Donald Trump shot their balloon out of the sky. The supposed insurgents and the elites are marching in the streets together, taking the knee together.

They’re not seeking some new arrangement, but a return to the pre-Trump status quo which was working out very well for them. It was working out less-well for the working class of all races, who bore the brunt of their preferred policy mix: open borders, free trade without limits, aggressive cultural liberalism that destroyed tradition and community, and a ‘global governance’ that purposely handicapped democracy and politics.

Conservatives generally don’t tend to pay much attention to class analysis. But in this case, it does help to explain what’s going on. And it helps to shine a light of the truth of social movements that disguise themselves and can get mistaken for revolutionary leftism. We at TruthNewsNetwork have called it that way. Why? Because we could find no other purpose for all that is happening than that.

Does anyone seriously believe the American establishment — Walmart, Facebook, Amazon, Netflix, the trustees of Ivy League universities, the major sports leagues, even Brooks Brothers, for God’s sake — would sign on to a movement that genuinely threatened its material interests? And yet these and many other firms and institutions are falling over themselves to express solidarity with the ‘uprising,’ some going so far as to donate millions of dollars to Black Lives Matter, an outfit that lists among its objectives the abolition of the nuclear family.

Before my conservative friends go postal, think through this with me:

Over the past four years, every trick in the book has been used to end the ‘nightmare’ of national conservatism and populism. The methods deployed by the elite reflect its tendencies and preferences as a class. None of the methods they have exercised to bring down this president were unexpected. Remember: I even predicted all this craziness in politics — including impeachment — was going to happen as far back as 2017! Just think of recent happenings. Though few of us in the U.S. think about what’s happening similarly at the same time as in the U.S., it happened at the same time as Brexit in the U.K.

A majority of Britts voted to leave the EU and then had to spend three years fighting a political establishment that pulled all its vast resources to Brexit from happening. It failed. Does that parallel what’s happening here right now?

In America, the liberal establishment tried harder, failed harder, but learned more. From the minute Trump won the presidential election, Democrats, a significant group in our Intelligence Community, and their media allies set out to undo the result of the 2016 “send-home” of Hillary Clinton. The “Big” bullets in their gun were the ‘collusion’ probe and an impeachment push that was perhaps the single biggest insult ever to the intelligence of the American people. There were also countless smaller attempts to unseat Trump and destroy his followers. Remember: as he has so famously stated to American conservatives from the beginnings of the Mueller investigation: “They’re NOT coming after me. They’re coming after YOU.”

Trump survived it all. Now comes the new wave of rioters and mad anarchists, which many corporates and Democratic governors and mayors have actively encouraged, even as they continue to bar children from public parks and families from holding outdoor funerals, going to church and work, citing COVID-19 risks.

But wait: riots and statue-toppling — such things aren’t pleasant to establishment figures, are they? The logic becomes obvious when you see it as a form of class struggle. For all its fury, the storm of the riots ends. Their demands for ongoing racial fairness, equality, and attacks on law enforcement ends. There’s little in their cries about labor injustice, wages, and job security. Just demands for ‘representation’ or diversity (on corporate boards, in university curricula, etc). And, of course, the firing of those who say the wrong or awkward thing in the digital public square, in workplaces or in classrooms: you know, “Cancel Culture.”

The goal isn’t to repair economic injustices. You remember those protests and demands from the past: massive inequalities in wealth, health and job security. The goal today is 180 degrees opposite: to compromise, to defer, to smooth over, to hide these substantive disagreements, and instead have battles on methods of operations and social rule and racial changes.

Which social class most excels at politically correct treatment of others? That would be the professional-managerial class, the laptop class. Its children learn the communication and speech lingo for discussing ‘issues of race, gender, and sexuality’ from an early age. They’re expected to have mastered it by the time they take their entry-level jobs. It’s a skill that private schools are positively teaching already.

Working-class people, meanwhile, are most likely to struggle with this language. Even when they mean well they don’t always get it right, not because the rules constantly shift with the multiple and dramatic changes in race theory and LGBTQ desires and demands. By protecting the requirements to speak and think correctly — and raising the stakes for failures — the “new” liberal class has now created a new mechanism for staying at the top and keeping the peasants — American’s working-class — down: especially those who voted the wrong way in 2016.

So whatever you do, don’t call it a leftist revolution. With the flags, the protests, the kneeling, and the new language, it’s the OPPOSITE of war or revolution. The outcome is certainly unknown, but the class war is thriving and gaining strength every day.

Best Example of this “Counter-Revolution”

Former NFL star and activist Colin Kaepernick marked July Fourth by sharing a video of actor James Earl Jones reciting Frederick Douglass’s historic speech, “What to the Slave is the Fourth of July” with Kaepernick calling the holiday a “celebration of white supremacy.”

The video shows images of the Declaration of Independence, slaves, Klu Klux Klan members, lynchings and police brutality as Jones’s voice narrates in the background: “Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?”

Kaepernick captioned the video with strong condemnation of racism and a call for “liberation for all” in the future.

“Black people have been dehumanized, brutalized, criminalized, and terrorized by America for centuries, and are expected to join your commemoration of ‘independence’, while you enslaved our ancestors,” he wrote. “We reject your celebration of white supremacy and look forward to liberation for all.”

His demonization of tens of millions of Americans happens while many citizens contemplate today’s Independence Day in the context of nationwide protests against police brutality and racism. Lawmakers have faced growing pressure in recent weeks to pass comprehensive police reform as well as other policies to protect Black Americans in the wake of the deaths of George Floyd and others who have been killed in police custody.

Many minority members of the nation look at Kaepernick as a “soldier for the cause” of fixing the nation: a Counter-revolution.


Here’s the hard part: being patient. How many times have you had to tell yourself the last few months “I wish I knew exactly what is going on!” If you’ve said or thought that, you’re one in about 200 million here and probably half that in Europe. To grasp an understanding of sorts that will probably answer your questions, consider this:

  • The political class in this nation evolved into the beast we find ourselves feeding so that we can survive in the 60s. No one stepped out and declared “Here’s what we’re going to do.” It was found to be simpler to quietly takeover Washington with policies and regulations to grab as much power as possible without making it obvious it was happening.
  • Serving in the U.S. government for two centuries had been an honorable vocation that paid less than did similar jobs in the private sector. But that was OK: you know, “the greater good.” But then with a booming economy that saw cost-of-living increases in the Potomac Valley skyrocket, D.C. political elitists began the process to even the scales for politicians personally. A process of increasing Congressional income and also the compensation for political bureaucrats began a slow increase that has peaked today. In doing so, we suddenly see an economic environment that not only has those in office paid equivalent to their private-sector counterparts, but are paid significantly more than their private counterparts. And why not? Congress determines not only their base pay but personal business and office expenses and has created a profitable retirement opportunity for all members of Congress. POWER!
  • They make the rules for everything in government. Wouldn’t you if in the same scenario could legally increase your total compensation do so? The U.S. Congress makes all the rules, all the laws, all the regulations that control every sector of living in the U.S. They under almost permanent liberal leadership have done just that year after year.
  • Campaign finance has not only increased the cost of getting elected, it created political action committees (PACS) that though strapped with regulations can legally raise tens of millions of dollars for candidates.  Super political action committees have less restraint on contributions and therefore take campaign donations to new heights.

None of the above has even been mentioned by the liberal leaders of this “counter-revolution.” They certainly do NOT want to upset the behemoth of the U.S. Government that has so successfully granted the elect in that group of elitists virtually unfettered power and legally unlimited collection of money.

Why would they support the destruction of that multi-billion-dollar piggy bank? The answer: THEY DON’T!

This entire travesty that dominates every newscast, every news story that centers on any part of this process is ancillary to their objective: destroy the populism and nationalism of Trump here, Brexit in the U.K., and dramatic civil unrest in Hong Kong to protect the power of the liberal left elitist that remains while doing all that’s necessary to re-implement what of it was torn away by Donald Trump.

Does that mean to not be concerned or to not be vocal about the evil we’re staring at? No. It simply states they don’t want to lose the gravy-train that has fed them so long just because Donald Trump messed it up!

They want it just the way it was before it was taken from them.


Which America is OUR America?

If you were born in the 50s, that world looked nothing like the world in which you live today. Sure, we made it from the 50s through the JFK 60s, the hippies, LSD, and free love. In the 70’s we watched as the “cool” dudes and dudettes discovered cocaine gave everyone who partook a “new” high that wasn’t as crazy and didn’t blow your mind for taking one too many Acid Trips. American culture changed just like it always has throughout our history.

But through all of those changes, there was one constant, one rock, one eternal thing of substance: the core of the nation — its people, its citizens — always embraced true freedom and justice under the law. A lot of those teens didn’t believe it at the time because of the Vietnam War. But it was always there: a rock of stability they later learned was permanent for them.

There was craziness back then: we had the Black Panthers, The Weathermen, Bill Ayers, and Bernadette Dorne. We dealt with each and somehow never lost a sense of calmness, no matter what demonstrations and riots took place or what they looked like. Ayers bombed a New York police station.

1968 saw the height of the rebellion. There were constant demonstrations against the Vietnam War and the government that thrust us into it, knowing full well it was NOT a war to be won. Those Americans dreaded that evil feeling of helplessness as their draft numbers came up. Many saw that number as their death sentence. And many died. But the nation made it through it all, as did most of those young people.

With the turn of the century, things began to change — far more dramatically it seems today than we thought as the change took place. We discovered that the petulance in our children was NOT the same that we grew through. Our parents watched us and waited. But they knew we’d grow out of it.

Today, America’s youth are “different.” They don’t mature at the same age or in the same ways as we. These young Americans are angry and vicious, hiding a raw hunger for power under a brand new moralism. They don’t accept the status quo just because it’s the status quo. Yes, we hope they will eventually. But there’s no way to tell where they’re headed!

This side of 2000, a nation of high- tech teens revealed a new and different set of values and ways of thinking. They refuse to “pay the price” to get “there,” as did we. They want what they want, and they want it now. This gaggle of young Americans claims to deplore the capitalism that previous generations each grew to embrace, finding doing so was necessary to become anything in life — anything at all. But this generation deplores responsibility, the “normalcies” of their parents’ generation, and summarily reject commitment to anything longterm. They dodge marriage, buying homes, cars, and even spurn the responsibility of a leased place to live. They prefer to just “fly by the seat of their pants.” In a job interview today, the questions they ask most often early in that conversation are “How much does it pay, what are the benefits, how long is lunch, how much vacation do I get, and how long before I can take off for a few days?” Their own “Me-ism” devours them.

The Differences

In the late ’60s and ’70s, hundreds of bombs — REAL bombs of sorts — were detonated as various radical groups carried out their campaign against “Amerika.” According to The Los Angeles Times, “in California alone, 20 ­explosions a week rocked the state during the summer of 1970.’’ Our parents deplored the actions of these “radical young folks.” They couldn’t wait for those teenagers to grow up.

How many bombs will we see in the summer of 2020? Not so long ago, the radicalism of the 1960s seemed far behind us and a certain fixture in our rearview mirrors. Now it seems to have come roaring back.

In 1968, Leonard Bernstein entertained the Black Panthers for a fundraiser in his Park Avenue duplex. The Black Panthers were murderous thugs. But to a certain part of New York society, they were exciting moral fashion accessories. The Weathermen and Black Panthers have been reborn today as Antifa and Black Lives Matter (BLM), a well-funded outfit, whose founders are self-confessed “Marxists” bent on destroying America.

But now, in 2020, even more than in 1968, the leftist establishment is tripping over itself to embrace the radicals.

Does that mean we have to accept statues and other monuments to our past being defaced, toppled, destroyed? Does it mean that we have to stand by as police stations are incinerated and Bobby Seale’s call to “barbecue some pork” — i.e., murder some police — is resurrected on our city streets?

In 1968, it was mostly fancy people like Bernstein and Susan Sontag, who celebrated the Panthers and other radicals. There was still some resistance in the culture at large. Our parents were the products of a generation that fought to prevent any Americans from being forced to speak German or Japanese. They were disciplined and resolute. And they respected the prices for maintaining freedom and justice for all.

Today, the long march that commenced in the 1960s has proceeded wholesale through the schools, colleges, and the mainstream press. It is now marching through the corporate world. Businesses as disparate as Facebook and Brooks Brothers have issued abject letters of surrender to the rioters and looters who invaded America’s major cities.

We are meant to believe that the riots and anarchy we are witnessing across the country are legitimate in response to the death of George Floyd. But Floyd’s death was merely the pretext for anti-civilizational lawlessness.

In 1939, Evelyn Waugh noted that “the more elaborate the society, the more vulnerable it is to attack, and the more complete its collapse in case of defeat.” Waugh added: “At a time like the present, it is notably precarious. If it falls, we shall see not merely the dissolution of a few joint-stock corporations, but the spiritual and material achievements of our history.”

I think this is true. This is why, looking at the reprise of 1960s destructiveness on our streets, I am not inclined to say, “I told you so,” but rather: “We must do something about this. Now.”


Are we too late? Has the calendar flipped too fast too many times for us to take a pause, analyze, converse, and find consensus with this “today” generation: a world in which we can live with the shreds of our foundations on which THEY were raised while allowing them to flex their 21st-century muscles? Are there any parts of their mantra: socialism, lack of commitment to anything and anybody, hatred for capitalism and our free market — all of which are the fundamentals that made the world in which they were raised?

Most of us would never dream of embracing and acting-on the feelings and ideas on which they are acting today. We accepted far more of the morals and foundational elements of the generation of Americans that raised us than these youngsters are of ours. They seem sold-out to “throwing the baby out with the bathwater.” Everything goes!

The scariest thing to me as a father and grandfather is their lack of understanding of what is in the world that they think they want. They don’t understand the political structure of those teachers and professors who were born in the 60s’ “despise authority” era. Those hippies and free-love advocates wanted much of what these do. But at some point, they learned what they wanted could NOT be taken — it had to be developed. When they understood their task was not to turn the U.S. and its structure upside down, theirs’ was to teach this generation all that they had learned. But there is one significant addition to their education menu: HOW to do it.

That’s the scary part: many are confident they can do just that.

Is this our America…or is it theirs’?

Anarchists and Trump’s Re-election

There are certainly millions of Americans who can relate to the fear, the unknown, and the possibilities expressed in this story. That’s true especially in this current American environment. I don’t know a single person that can put together all of the current social issues we watch play out daily on our national stage. Oh, everybody tries. But, if you’re honest, you’ll admit nobody so far has gotten it right!

This may make your COVID-19 Sunday cup of coffee go down just a little bit smoother. It might even taste better today!

A longtime white friend phoned me to talk him down from the cliff. He is concerned about how the new racial hatred dominating our country will impact his grandkids. For the first time, he and his wife believe they should purchase a gun for home protection. This headline confirms my friend’s instinct to arm himself to protect his family. “BEWARE: The Woke Mob is Targeting You Next, Small-Town America.”

My friend also confided that he is feeling racial resentment he has never felt before. I told him racial hatred and division is exactly what leftists hope to achieve with their Black Lives Matter hysteria.

Mary and I are an interracial couple married for over 40 years. A white millennial family member absurdly believes she is showing respect for me by being a strong advocate for BLM. My response is bending over and grabbing your ankles and kneeling in worship to an anti-American racist hate group disturbs me. I love my country. America is the greatest land of opportunity on the planet for all who choose to pursue their dreams. The BLM movement has nothing, I repeat nothing, to do with empowering blacks. Leftists are exploiting blacks as useful idiots to implement their transformation of America away from the divinely inspired vision of our Founding Fathers.

For decades, public education, Hollywood, Democrats and fake news media have infected youths with a poisonous lie that America is a hellhole of racism and the greatest source of evil on the planet. Our passivity allowed leftists to transform our kids into their social-justice army of anarchists.

What we are experiencing across America is leftists’ frustration over their inability to remove Donald J. Trump from the White House. After a long list of failed schemes to remove him, leftists say, “Screw you, America! We’re cutting to the chase. We’re forcibly transforming your country into a Communist nation by using violence, shaming, white-guilt and unconstitutional decrees. And there’s nothing you can do to stop us!”

Boldly, the co-founder of the BLM Global Network vows to make Trump resign before the November election. Lord knows what violence BLM will unleash upon We the People to force Trump out.

Leftist governors and mayors are tripling down on their absurd overreaching COVID-19 mandates to depress Americans and stop the remarkable comeback of Trump’s unprecedented booming economy.

One of Mary’s favorite stores in Virginia was empty of merchandise. “Are you going out of business?” she asked a clerk. The clerk said, “No.” He explained that upon reopening, customers purchased everything. The store had not restocked its shelves yet. His explanation was in keeping with the 2.5 million new jobs and amazingly swift comeback of our economy.

Maryland mandates that shoppers wear masks. However, stores and shoppers have begun relaxing the absurd decree. With a 98% recovery rate, more and more Americans realize the COVID-19 hysteria was created to shutdown our country to destroy our economy to block Trump’s reelection.

And yet, a middle-aged masked-woman shopper insisted that the store manager order me and other shoppers to wear masks. Probably fearful that the woman would report his business, the manager yelled as I passed him. “Sir, you must wear a mask!” Irrational fear of COVID-19 purposely created by fake news media has citizens ratting to “big brother” on those who disobey draconian mandates.

Only 1 in 6 of the BLM protesters are black, 46% are white.

It doesn’t take a political genius to realize that leftists are exploiting COVID-19 and the rare bad behavior of a cop to bludgeon Americans into surrendering our country over to them.

Quite frankly, these spoiled-brat young anarchists are out of their freaking minds if they think that vets and baby boomers will allow them to transform us into a Communist nation. We baby boomers and our parents sacrificed, suffered, and died to gift our kids a wonderful life. They are spitting in our faces, calling us racist and seeking to destroy everything we hold dear.

Far too many modern parents want to be friends with their children rather than parents. Their kids come home from school with their heads filled with leftist anti-American and anti-Christian garbage. Instead of opposing the indoctrination, cowardly parents sign on to it.

I watched a detective movie on Amazon. Unable to stomach it, I fast-forwarded past the scene of the detective’s disrespectful 13-year-old daughter scolding him as if he were her peer. The detective’s daughter represents the young white women in our streets angrily screaming their loyalty to BLM. The disrespectful teen-aged daughter appears to be a standard character in far too many movies. Encouraging kids to disrespect and disobey their parents is included in leftists’ agenda.

“Children, obey your parents in the Lord, for this is right. Honor your father and mother that it may go well with you and that you may live long in the land.” (Ephesians 6:1-3)

My stomach turns every time I hear conservatives, Republicans, and Christians say we must create meaningful dialog with the protesters to discuss their grievances. The problem is their grievances are purposely rooted in the lie that my beloved country is a racist hellhole. I refuse to pander to that concept. It’s like saying we are going to discuss how long you have been beating your wife. You reply, “But I don’t beat wife.” They ignore your reply and proceed forward discussing the solution to your bad behavior.

Still, I am confident of two truths. One: God did not allow Trump to survive all the unprecedented attempts to remove him from office to drop him now. Trump will be reelected. However, this does not mean we can sit on our duffs. We must fight like we have never fought before to reelect Trump.

Two: At some point, the American people will no longer tolerate spoiled-brat anarchists wreaking havoc across our great nation. Anarchists will receive the well-deserved spanking of their pampered snowflake lives.

Lloyd Marcus, The Unhyphenated American

Here’s What You’re Missing When You Object to the Black Lives Matter Protests

Formerly I genuinely felt I understood (to an extent) what African Americans face on a daily basis. After all, they attended my school, lived in my neighborhood, we shopped at the same stores, and I played high school football and basketball with them. How better to understand their lives than to share their lives with them.

Boy, was I wrong!

It took me years to learn, but I DID learn: there is NO way I could possibly know their lives. I’m not black and never have been.

With the appearance on the U.S. political scene of Black Lives Matter and several other political organizations established by African Americans, it has become perfectly clear just how little I know about the daily challenges people of color face. And they’re NOTHING like I assumed. Wouldn’t it be better to let someone from the African American community that knows those challenges personally tell me and explain to me exactly how activists in these organizations feel and why they are part of them?

We today are foregoing our usual Saturday Bullet Point feature. Instead, we will listen today to an African American woman who gives us the first-hand perspective of being black in America. She also explains what we are missing.

What Have We Missed?

Something’s very wrong with the glaring disconnect between those of us who support the Black Lives Matter protests against police brutality and those who criticize them. And I’m having a hard time grasping how there is such a vast difference in perception.

We’re living in the same country, but some of us are losing our lives, our family members, our loved ones, and our sense of peace and safety to police violence. Others seem to think that those of us being slaughtered are the problem, that the police are doing a fine job.

From where I’m standing as a Black woman, this is terrifying. Because people in my community are reacting to a threat that haunts our lives every day. We’re acting on what we know unequivocally to be true: the law enforcement systems authorized to protect us are using deadly force against us instead.

So if anyone thinks that the protests calling attention to these harrowing conditions are uncalled for, then the facts of the reality I’m witnessing must be missing or mischaracterized. The more people believe in misinformation and criticize the rise of vital voices, the more progress slows in the dismantling of the systems killing us. As progress slows, people die.

Many of you who are against the Black Lives Matter movement, and other anti-police violence protests, like to begin explaining your dissent by saying, “I respect the right to protest, but…” And I want to interrupt you right there.

That respect makes sense – protests over injustice in the United States are nothing new. Without them, there would be no United States of America. We hail the dissidents of the American Revolution as our nation’s founding heroes, celebrate them every 4th of July, document and applaud their uprising in our history books.

What our history lessons fail to mention is the fact that for people of color, surviving in this country has required fighting against oppression, every day of our lives – through the colonization of Indigenous lands, slavery, Jim Crow, the mass incarceration of Black and Latina folks, and more – not just during Martin Luther King, Jr’s “I Have a Dream” speech.

These battles are an undeniable part of our legacy and something that must continue in order to shake off the lasting impact of centuries of oppression. We continue to fight for safe housing, employment, positive representation, and more of the basic needs required to live with dignity.

The marches taking place today, in response to police brutality and under the banner of Black Lives Matter, may have a new slogan, but they’re addressing the same root causes of injustice that have plagued our nation since its beginning.

The struggle for so many of our dissenters may be that this energy, this commitment to something better, this unrest, this determination to speak up and out is new to many of us alive today. These protests are establishing a cultural precedent we’re not used to.

Not long ago, I wouldn’t have even heard the names of many unarmed Black people killed by police. Now, when a name like Eric Garner or Freddie Gray reaches the media, I hear their names repeated, see them written on banners, watch them move down city streets, and up to freeway exits.

It’s no longer business as usual as far as police brutality is concerned.

In spite of the alarming need to disrupt this violent system, some see this disruption as a bad thing. There are many common complaints about the Black Lives Matter protests, and Nick Wing has translated them into the discompassionate dismissals they sound like to those of us who care about this movement.

The protests will continue, and as such, I’m sure the objections will keep coming up, too. So before the next demonstration halts traffic and ruffles feathers, let’s look at what people are missing when they voice these objections.

  1. You say: “These protests are just disrupting people’s lives. They’re not doing anything to help the cause.”

You cite moments like freeway shutdowns and Black Brunch, to say that these protests are pointless at best, and destructive at worst.

Here’s what you’re missing.

Our lives are already disrupted. To you, an uninterrupted commute home from work may feel like everything is all good and peaceful.

But at that moment, as you head home, someone is grieving for their child who didn’t attend work or school that day because they were killed by police. Someone is fearing for their life because a law enforcement officer has profiled and stopped them. Someone in need of protection is more afraid of police than of the person they need protection from.

This issue needs immediate attention. We’re losing our lives.

Helping people wake up to that reality is part of the whole point of civil disobedience, a tactic used to call for justice when we’re facing unjust systems that hold far more power than a carefully worded letter could ever challenge.

Disrupting business, as usual, is part of the point, too. Because allowing a business to continue as usual means maintaining the status quo that’s killing us.

  1. You say: “I support peaceful protests, but the rioting is too much.”

You look at the “looting,” the destruction, the rage, and you think about how, regardless of the cause, creating that damage is wrong.

Here’s what you’re missing.

We’re angry. There’s no reason to apologize for that.

Michael Brown’s family shouldn’t be obligated to temper their rage over the loss of their son’s life. People who live in communities struck by the fear of law enforcement shouldn’t be expected to find a polite way to bring their concerns to the very people responsible for upholding the lethal institutions they fear. Protesters shouldn’t have to apologize for taking to the streets when their concerns go unheard in the courts.

As for the destruction of property, I shouldn’t have to say this, but it doesn’t compare to the value of our lives.

I do understand the concerns about it, and if you’re looking for a reiteration that protesters don’t condone the damage, you can find it repeated many times. There are plenty of people doing the work of distancing the protests from unlawful behavior.

Perhaps the same strong feelings were the catalyst for both peaceful protests and unlawful behavior, and for that reason, you have a hard time separating the two. You can’t be blamed if the media chooses to frame the events that way, to simply show you images of “riots” without a full analysis of why they’re unfolding as they are, in frustrated communities plagued by poverty and dehumanizing experiences of racial profiling.

But you can look beyond the mainstream media narrative to consider what it’s missing.

It’s true that destructive behavior can come out of strong feelings. For other examples, see emotional responses to sports events.

So when 10,000 people march peacefully in Baltimore and the media focuses on “riots,” while white people can get a pass for rioting over pumpkins, we can see that the focus on unlawful acts is a distraction from the very real need for change.

  1. You say: “Protesters should go through the appropriate channels if they want to change something.”

Why take to the streets, instead of going to City Hall or the voting booth?

Here’s what you’re missing.

Do you know that the whole system of government that’s supposed to represent us, look out for our needs, and create and enforce laws to protect us? Yeah, that’s the very system that’s causing our problems.

These protests are a reaction to the fact that those so-called “appropriate channels” don’t look out for us – in fact, they cause us harm every day.

After all, who are you supposed to call in the case of violence against yourself or your loved ones? The police. And if the police are the ones committing violence against you? Far too many go without seeing justice when that’s the case.

The shooting of Walter Scott was a chilling example of what it means to rely on law enforcement systems to uphold justice. Consider the accounts of his killing that came out before and after a videotape emerged of police officer Michael Slager shooting him in the back as he fled. The vast difference between the two accounts should be enough to make us all question what really happened each time the word of a police officer was weighed against the silence of someone they killed.

So while we march under banners of justice for the lives we mourn, we would have no hope for change if we fought for one victim at a time. Instead, we’re both grieving for the victims and calling attention to the need to address the root causes of the violence that’s taken away their lives.

That kind of change can’t come quietly.

  1. You say: “Protesters are fighting for the wrong victims.”

You wonder why they don’t protest over “Black-on-Black crime,” or consider that some of the people they’re sticking up for are “criminals” or “thugs.”

Here’s what you’re missing.

Violent crimes among African-Americans are no different from violent crimes in groups of other races the majority of victims and offenders of violent crimes are of the same racial background or they know each other.

As Elon James pointed out, so-called “Black-on-Black crime” is already being addressed in our communities, so the narrative that Black people aren’t concerned about it is a false one, and a deflection from the issue of police violence.

The fact is that police brutality is a vastly different issue. Police officers are sworn to protect us, and if they’re incapable of doing that without killing us – or they’re more likely to kill people of color when they do – that’s a huge problem.

It’s still a problem even if the media can find a mug shot of the victim to show when they discuss their murder. It’s still a problem even if the person killed is someone who is described by the New York Times, as Michael Brown was, as “no angel.”

Of course, many of us are less likely to notice it’s a problem if that’s the case. What’s going to evoke more empathy: a story about someone who’s struggled through the devastating effects of poverty their entire life, only to be profiled as a bad person for the way he looks and criminalized for the desperate measures he takes to survive, then ruthlessly gunned down and demonized even after his death? Or the one about a subhuman “thug” whose own actions led to his murder?

Without empathy and compassion for the victims, we allow these lethal systems to continue to kill.

The truth is that it wouldn’t matter if Michael Brown was some kind of angel. If you’re looking for a purely innocent victim, look at Aiyana Stanley-Jones, the 7-year-old girl who was sleeping on a couch when police entered the wrong house and shot her in the head. Joseph Weekley, the police officer who killed her, had all charges against him dismissed.

If we stand up only for the “perfect victim,” we may still never see justice. And we will still be vulnerable to getting caught in a perfectly human moment in which we’re the ones in a crowd of “loud” people, as Rekia Boyd was, or wearing sagging pants like Ervin Leon Edwards was, or fleeing for our lives, and our violent death will be said to be justified.


Business as usual looks like uninterrupted brunches, commutes, and murder. Please excuse the inconvenience as we fight to stay alive.

by Maisha Z. Johnson

What is “Black Lives Matter?”

Everyone has heard of the organization. And most everyone has heard about three or four different renditions of exactly what members and followers of the movement believe the organization believes politically, economically, and socially.

I suggest everyone who follows TruthNewsNetwork pays close attention to this story today. It’s about time we all stoke our minds with facts. The truth never hurts and certainly feeds our abilities to understand and therefore make educated decisions about things that happen around us. And, believe me, there are far too many versions of the definition of Black Lives Matter (BLM) to lead people into the truths of its purposes.

For a basic understanding of its principles, we turned to their very own writings. What follows are just two sections describing and explaining in detail the purposes for BLM and its goals and objectives.

Four years ago, what is now known as the Black Lives Matter Global Network began to organize. It started as a chapter-based, member-led organization whose mission was to build local power and to intervene when violence was inflicted on Black communities by the state and vigilantes.

In the years since, we’ve committed to struggling together and to imagining and creating a world free of anti-Blackness, where every Black person has the social, economic, and political power to thrive.

BLM began as a call to action in response to state-sanctioned violence and anti-Black racism. Our intention from the very beginning was to connect Black people from all over the world who have a shared desire for justice to act together in their communities. The impetus for that commitment was, and still is, the rampant and deliberate violence inflicted on us by the state.

Enraged by the death of Trayvon Martin and the subsequent acquittal of his killer, George Zimmerman, and inspired by the 31-day takeover of the Florida State Capitol by POWER U and the Dream Defenders, we took to the streets. A year later, we set out together on the Black Lives Matter Freedom Ride to Ferguson, in search of justice for Mike Brown and all of those who have been torn apart by state-sanctioned violence and anti-Black racism. Forever changed, we returned home and began building the infrastructure for the Black Lives Matter Global Network, which, even in its infancy, has become a political home for many.

Ferguson helped to catalyze a movement to which we’ve all helped give life. Organizers who call this network home have ousted anti-Black politicians, won critical legislation to benefit Black lives, and changed the terms of the debate on Blackness around the world. Through movement and relationship building, we have also helped catalyze other movements and shifted culture with an eye toward the dangerous impacts of anti-Blackness.

These are the results of our collective efforts.

The Black Lives Matter Global Network is as powerful as it is because of our membership, our partners, our supporters, our staff, and you. Our continued commitment to liberation for all Black people means we are continuing the work of our ancestors and fighting for our collective freedom because it is our duty.

  • Every day, we recommit to healing ourselves and each other and to co-creating alongside comrades, allies, and family, a culture where each person feels seen, heard, and supported.
  • We acknowledge, respect, and celebrate differences and commonalities.
  •  We work vigorously for freedom and justice for Black people and, by extension, all people.
  • We intentionally build and nurture a beloved community that is bonded together through a beautiful struggle that is restorative, not depleting.
  • We are unapologetically Black in our positioning. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.
  • We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.
  • We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.
  • We make space for transgender brothers and sisters to participate and lead.
  • We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.
  • We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.
  • We practice empathy. We engage comrades with the intent to learn about and connect with their contexts.
  • We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.
  • We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.
  • We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).
  • We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.
  • We embody and practice justice, liberation, and peace in our engagements with one another.

What Do BLM Members Believe and Support?

Our program is rooted in the experience of the working class and the oppressed. Genuine Marxism and internationalism will speak to the far-thinking elements in the movement. We must aim to win the best and brightest of the movement to our ranks. We have advanced demands for community control of the police and economic justice, for guaranteed quality jobs with a $15 an hour minimum wage. Issues around education, housing, prisons, the death penalty, the environment, women’s rights, and immigrant rights will also be a powerful way to broaden the movement out to the wider layers of the working class and poor.

The movement today is led by the youth of color, and socialists must continue to encourage that development while still actively engaging in the battle of ideas to take the struggle forward. Marxists advance the need for working-class unity that is multi-racial, democratic, accountable, and politicized, learning the lessons of the historic radical black freedom movement.

The BLM movement opens a new powerful chapter. The previous radical black freedom movement always had powerful anti-capitalist, socialist, and internationalist currents. Today black and Latino youth are increasingly open to the ideas of socialism and Marxism. Let’s engage this movement with confidence, armed with our ideas and the lessons of history. The struggle of the multiracial working class for socialist change is the beginning of overcoming racial division. Overthrowing capitalism cannot end all aspects of racism overnight, but it can do away with the exploitation that lays the basis for class society’s divide-and-rule approach. There is no other road. Black liberation can only be won through the socialist transformation of society.

Marxism and the Fight for Black Freedom

The oppression of black people has been a fundamental part of capitalism in North America since its inception. Along with nationalism, racial division has historically been the key ideological tool used by the ruling class to prevent the emergence of a powerful united working-class movement that could challenge its rule. Racism and the super-exploitation of the black population have also been the source of massive profits for the ruling class. But while this has remained a constant, the form of black oppression has changed enormously from the slave system to sharecropping under Jim Crow to the integration of a large section of the black population in industrial production starting in World War I and the mass migration of black people to the Northern cities in the 1930s.

The fight for black freedom has gone through a corresponding series of phases from slave rebellions to the abolitionist movement to the struggle of black workers alongside white workers to build industrial unions in the 1930s and 40s to the Civil Rights movement of the 1950s and 60s. The labor movement and socialists have been confronted from the beginning in this country with the strategic task of challenging racism as part of mobilizing working people in their class interests.

Karl Marx famously said that “Labor in the white skin can never free itself as long as labor in the black skin is branded.” Marx and his comrades in the International Workingmen’s Association (commonly known as the “First International”) saw the war to end the slave system as a revolutionary event of world-historic significance. Early American followers of Marx and other radical immigrants were active in the abolitionist movement and fought for the North. The most prominent of them, Joseph Weydemeyer, became a general in the Union army.


Of late we have seen and heard interviews with several of the co-founders of BLM. While their actions on the streets in recent days speak for themselves, trying to ascertain the purposes of BLM’s actions during demonstrations that often get out of hand have been vague and almost all misunderstood. There are several things that are certain, though:

  • According to two of their co-founders, Marxism is a fundamental of the mindset for what BLM is and sets, in many cases, n which the purpose of their various operations are based. Marxism is a totalitarian social and governmental structure in which the People control every aspect of governing. It’s a utopia that has yet to be seen in the form that people are promised will result from this ideology. Nowhere on Earth has Marxism ever existed in that bottom-up structure.
  • Economic Socialism is a fundamental demanded by BLM. For that structure to ever be realized in the U.S. will require the overthrow of every part of Capitalism. Though many (Like former Presidential candidate and current Senator Bernie Sanders) disguise the reality of true Socialism selling the idea of it as “Democratic” Socialism, it has nowhere in history achieved even marginal success.
  • Many BLM followers envision the U.S. as a nation in which people of color assume systemic control of every aspect of life: government, economic, and social. Their vision to achieve that goal is to take from White America all control (either real or perceived) held by white elites.
  • Total reform of criminal law, prisons, and the abolishment of the death penalty.

Black Lives Matter maintains an active website with reams of detailed historical and foundation information. If you take a look you’ll see a plethora of ideas of governing that really are mostly non-specific in structure but each adheres closely to the Marxist/Socialist mantra. The one consistency throughout the pages of explanation of the organization is this: people of color in the U.S. not only are repressed at the hands of the white privileged, but are committed to a top-down restructuring of every law, regulation, principle, and existing institutions of education. Throughout the writings of various leaders, there’s a common demand for a $15 minimum wage for laborers.

I caution every person reading this story to NOT dismiss BLM as nothing but a radical group with a racial cause. It is far more than that. BLM has the permanent objective of the destruction of most of the principles of the United States and replacing those with new rules and regulations that (they say) will tilt the control of the nation away from racist and privileged white Americans to people of color.

I believe they are serious AND committed. And this movement is far from a group of social justice wishers. I suggest we all research and listen. They have a large list of valid issues with life in the nation that was NOT created and have NOT been operated for the benefit of African Americans and other people of color. They point at the capitalistic system and even members of the Democratic Party (and certainly the Republican Party) as the people and organizations that must be shattered for BLM to last and succeed.